The clock reads 2:18 a.m., and a persistent, dull ache in my right knee is competing for my attention—not enough to force a shift, but plenty to destroy my calm. The floor feels significantly harder than it did yesterday, an observation that makes no logical sense but feels entirely authentic. The only break in the silence is the ghost of a motorbike engine somewhere in the distance. I find myself sweating a bit, even though the night air is relatively temperate. My consciousness instantly labels these sensations as "incorrect."
The Anatomy of Pain-Plus-Meaning
The term "Chanmyay pain" arises as a technical tag for the discomfort. It's an uninvited guest that settles into the awareness. The sensation becomes "pain-plus-meaning."
The doubt begins: is my awareness penetrative enough, or am I just thinking about the pain? Is the very act of observing it a form of subtle attachment? The raw pain is nothing compared to the complicated mental drama that has built up around it.
The "Chanmyay Doubt" Loop
I try to focus on the bare data: the warmth, the tightness, the rhythmic pulsing. Then, uncertainty arrives on silent feet, pretending to be a helpful technical question. "Chanmyay doubt." Maybe my viriya (effort) is too aggressive. Perhaps I'm being too passive, or I've missed a fundamental step in the instructions.
I worry that I missed a key point in the teachings years ago, and I've been building my practice on a foundation of error ever since.
The fear of "wrong practice" is much sharper than any somatic sensation. I catch myself subtly adjusting my posture, then freezing, then adjusting again because it feels uneven. The tension in my back increases, a physical rebellion against my lack of trust. There’s a tight ball in my chest—not exactly pain, but a dense unease.
Communal Endurance vs. Private Failure
On retreat, the discomfort seemed easier to bear because it was shared with others. Back then, the pain was "just pain"; now, it feels like "my failure." Like a test I am failing in private. “Chanmyay wrong practice” echoes in my head—not as a statement, but more info as a fear. I worry that I am just practicing my own neuroses instead of the Dhamma.
The Trap of "Proof" and False Relief
Earlier today I read something about wrong effort, and my mind seized it like proof. The internal critic felt vindicated: "Finally, proof that you are a failure at meditation." That thought brings a strange mixture of relief and panic. Relief because there is an explanation; panic because fixing it feels overwhelming. The tension is palpable as I sit, my jaw locked tight. I consciously soften my face, only for the tension to return almost immediately.
The Shifting Tide of Discomfort
The pain shifts slightly, which is more annoying than if it had stayed constant. I had hoped for a consistent sensation that I could systematically note. It feels like a moving target—disappearing only to strike again elsewhere. I attempt to meet it with equanimity, but I cannot. I see my own reaction, and then I get lost in the thought: "Is noticing the reaction part of the path, or just more ego?"
This uncertainty isn't a loud shout; it's a constant, quiet vibration asking if I really know what I'm doing. I offer no reply, primarily because I am genuinely unsure. My breathing has become thin, yet I refrain from manipulating it. I’ve learned that forcing anything right now just adds another layer of tension to untangle later.
The clock ticks. I don’t look at it this time. A small mercy. The sensation of numbness is spreading through my foot, followed by the "prickling" of pins and needles. I stay. Or I hesitate. Or I stay while planning to move. It’s all blurry. The "technical" and the "personal" have fused into a single, uncomfortable reality.
I am not leaving this sit with an answer. The discomfort hasn't revealed a grand truth, and the uncertainty is still there. I am just here, acknowledging that "not knowing" is also the path, even if I don't have a strategy for this mess. Just breathing, just aching, just staying. That, at least, is the truth of the moment.